We love miracles – at least the idea of miracles. Each of us wants to be touched or rescued by God in a way that is touch tangible, directly personal, and inexplicably wonderful. We know that not everyone gets to experience a miracle. We know good and faithful people who are deserving, people who would benefit so much from a miracle. We know good and faithful people who suffer so much and never receive a miracle. Miracles seem so rare and fickle. Rarity and randomness seem to be part of what constitutes a miracle.
When we study the scripture and we find an act of divine intervention, a miracle – it is of secondary concern, almost a red herring. The purpose and focus of the narrative is not the miracle. The lesson of the narrative either surrounds the miracle or is much deeper than the miracle. The miracle either draws us to the lesson or is a gateway to the lesson. The miracle always serves the lesson. The lesson is neither subservient nor inferior to the miracle.
Miracles are prohibitively expensive. The cost of living in a universe that includes miracles requires a God who is capricious. Miracles require a Zeus or a Jupiter. Miracles require a God who is – unpredictably – either angry and onerous or calm and benevolent. It requires a God who is petty and arrogant and who has no qualms about interfering in, controlling, or playfully dabbling in the course of human events. This is a Greco-Roman narcissistic deity. This is not a theology that expands or promotes human understanding or raises the human condition. It is not a theology that enriches or informs the human experience. With a capricious God, our lives are a constant gamble and the universe is one big craps table.
This is not the God we worship. We do not worship a capricious God. We worship a God who is consistent – consistently and constantly loving, present, and inviting. A God who is consistent (who is not capricious) does not engage in either miracles of healing or miracles of retribution. God neither intervenes nor condemns, neither rescues nor punishes.
Have you ever been in the presence of an excellent person? Have you ever been in the presence of someone who has a gift and who excels in the use of that gift? A trained gifted singer can raise the performance level of an entire choir. Just one knowledgeable competent person can raise the performance level of an entire office. It is not by their sole efforts. It is by the singular influence of excellence on others, in the way that the presence of excellence inspires and enables others to excel in their respective gifts.
That is how God works. God is a presence – an influential guiding presence of excellence. God is not intrusive or manipulative, demanding or passive/aggressive. God is an influential guiding presence of excellence only to the extent that we make ourselves aware of it and learn to be sensitive to it. God can imbue our being – our thoughts, emotions, choices, actions, our very life essence – only through our invitation and practice.
In that context, in the presence and influence and guidance of an excellent God, there can be a miracle – the resurrection and transformation of the human spirit to a life of Good News, to being the Kingdom of God. Such a resurrection of spirit and radical transformation of character deserves the respect and wonder and contemplation that has always been reserved for the miraculous.